Showing posts with label academic article discussion. Show all posts
Showing posts with label academic article discussion. Show all posts

Tuesday, May 26, 2009

Is this really why rock is a male dominated genre?


This article by William T. Bielby looked into why it is that rock and roll is a predominantly male dominated industry. After a promising introduction I hoped this article might shed some light on the situation. Bielby (2004, p. 1) clearly states, “Drawing on my research on the first generation of grass roots bands in the post-Elvis era, I describe how the social structure and status system of schools shaped this new cultural form and why it developed as a male-dominated form of cultural production”.
However I do not feel that any new or exciting light has been shed on the topic at all, rather just a series of commonsense type conclusions were drawn.

I would like to add that the “grass roots” music production immediately after Elvis’ influence on music and the onset of rock and roll (1958-1963) is a great place to start looking for the answers to these issues – I just feel the answers were quite simplistic (which does not mean they are incorrect).

Firstly, the main argument as to how the social structure and status system of schools shaped this new cultural form was based around two main factors: 1. With rock and roll came the onset of the “party subculture” which involved “parties, concerts, drinking [and] dating” (Bielby, 2004, p. 9). Parental control over women participating in these activities was much stronger that parental control over men, therefore women were excluded somewhat; 2. Boys, while at school, were more into sports than music as an extra curriculum activity – success on the sports field was directly related to popularity. Rock and roll music performance offered the less athletically enabled teenagers to participate in an activity that offered the same amount of popularity, not only with male peers but female ones too. So this is how social structures and schools shaped early rock performance.

This then leads to how rock performance and involvement developed as a “male dominated form of cultural production” (Bielby, 2004, p.1). Bielby calls on the work of Coleman who in 1957 conducted several interviews and surveys on these topics and they showed that women were much more likely to listen to music as a leisure activity and purchase records than men however this interest in popular music did little to improve their involvement in rock. Furthermore, women were often in the charts with hit singles prior to Elvis, it was only rock they were excluded from. The previous paragraph suggests that women were excluded because they were not allowed to participate due to parental restrictions and because they did not value sport therefore did not need the alternate mode of acceptance. Simple but fair explanations. Also, maybe even more simplistic, Elvis was the original rock and roll role model. Men saw Elvis, women wanted Elvis therefore it was men who wanted to be like Elvis. Bielby (2004, p. 4) suggests that the events leading to men’s interest in rock and roll and the desire to learn to play such music went something like this;

“1. See Elvis on TV.
2. Decide you want to be Elvis.
3. Ask mum and dad for a guitar.
4. Discover you are not Elvis.
5. Now what do you do with that guitar? Learn how to play.
6. Start a band? But how?”

Well, if Elvis impressed the girls so much they’d call on their male friends who share a common interest in impressing the girls and there we have it, an all male rock band. Again, simple but possibly true.

The final reason for male dominance offered by Bielby is that rock music is an “anthem for teenage male rebellion and sexuality”, but even he is a little wary of this apparent explanation. It has been suggested by many other writers but Bielby believes that this possible reason neglects the other components leading to female exclusion.

From reading this article I am left wondering if the only reasons females were excluded from rock performance in the very early years (after Elvis but before the Beetles; 1958-1963) was because of some school yard bravado and strict parenting, or because of the males’ desire to impress them, then why is it still a problem? Why, if exclusion was born from such simple social restrictions, are men still dominating the rock scene?

Sarah Gillam


References


Bielby, William T. 2004, 'Rock in a Hard Place: Grassroots Cultural Production in the Post Elvis Era', American Sociological Review, vol. 69, (february), pp. 1-13

http://0-www.jstor.org.library.newcastle.edu.au/stable/pdfplus/3593072.pdf

Friday, May 22, 2009

Is the Cure's "Killing an Arab" what it seems?






Ellie M. Hassima presented an essay in 1996 at the meeting of the International Association for the Study of Popular Music. Her essay focused on the Cure’s song, “Killing an Arab”, and it explores the effects of using the ‘Other’ in such music.

“Killing an Arab” was inspired by the famous Albert Camus 1942 novel, The Stranger. Considering Camus, according to Hassima, was completely against independence for Algeria and was in complete support of France’s presence in the country, it would be easy to assume that the novel is a racist, pro-colonist text and therefore the Cure song would also be racist and pro-colonist. This is not necessarily the case, as Hassima points out through a very detailed analysis of the songs musical score and lyrics. I cannot help but feel that the analysis was so deep that even the Cure were not aware of the lengths they apparently went to in order to create a an anti-racist song. Even still, she manages to point out some features of the song which depart from the novel and show a much more sympathetic approach to the Arab’s position.

I should mention that at the time of the song’s release, 1986, there was a very anti-Arab feel in the U.S. and for the everyday listener it was easy to misconstrue the lyrics “killing an Arab” to literally mean killing an Arab - therefore it was easy to interpret the song as an anti-Arab chant. The Cure and their record company, Elektra, went to great lengths to reconcile this misconception. They applied a warning label to all albums from 1987 onwards, they requested that no radio stations play that song, and they held a benefit concert donating the proceeds to orphaned Lebanese, Palestinians and Americans (Hassima, 2000, p.61). These gestures did much to appease the American-Arab Anti-Discrimination Committee (ADC). With this it seems that the Cure, through going to such lengths to prove their good intentions, did not produce a racist song however I am sure that the everyday listener still interpreted the lyrics many times over as being anti-Arab. If this is the message that is received when listening to the song the bands intentions are really not very important at all.

Hassima (2000, p.69), while arguing quite well in favour of the Cure, in the end proposed this plea;

“Unpacking not only how racial difference operates in the lyrics and music of such songs but also how it is received by a general population allows us to underscore the rights of racially marginalized groups to exist as equals within a cultural economy, to be able to turn on the radio without finding themselves marked as the objects of ridicule and violence. Acknowledging the existence of those who bear the actual burdens of such songs provides a starting point in ceasing domination through forms of cultural expression, only after which will popular music be able to fully realize its potential to contribute to the collective social good.”

It seems while Hassima believes in the Cure’s good intentions she is aware that it doesn’t matter if the audience is receiving a different message. I believe her most valuable point is that we need to acknowledge “the existence of those who bear the actual burdens of such songs” (Hassima, 2000, p. 69). It is easy for those who enjoy the music but are not reflected in the potentially negative lyrics to say ‘oh, it’s just a song’ – it is not so easy when because of that popular song your lives are being impacted. She demonstrates with this example the power a rock song can have over its audience and the impact its interpretation can have on a minority group.

References

Hassima, Ellie M. 2000, ‘From L’Estranger to “Killing an Arab”: Representing the Other in a Cure Song’, Expressions in Pop-Rock Music: A Collection of Critical and Analytical Essays, ed. Walter Everett, Taylor & Francis, pp. 59-74 http://books.google.com.au/books?id=tAA73ebsa0sC&dq=rock+music&source=gbs_summary_s&cad=0